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This Muslim observance also known as Greater Eid is the second most important festival in the Muslim calendar. Some observant Muslims may celebrate the Eid with their families on all three days. Muslims also believe that on this night their fate in the following year is determined. Muslim holy days are calculated on a lunar calendar and are thus approximate. Fieldwork for this chapter was carried out in Aden in early The bride was only 16 at the time of the wedding, but well-read and a skilful writer. The ruler bestowed on her as her mahr and her personal income and property the revenues of the prosperous port of Aden and its environs. In due course Mukarram became the new ruler, with Queen Arwa on his side. Ten years later, Mukarram died and Arwa became the actual leader of the country — but not without a new marriage.
Common features in forbidding sin across Muslim communities have appeared, often focusing on what are seen as moral issues such as dress codes, music, gambling, alcohol, smoking, and the mixing of men and women in public. Based on ethnographic research in Britain, Nigeria, Indonesia, Malaysia, and Singapore, the paper highlights examples of how sin has been defined amongst Muslim communities as well as the methods and rationales given to justify the forbidding of sin as a collective and communal public obligation. This study draws from ethnographic data of a scarcely researched region of Central Europe to show how migrant Muslims in Slovakia confront everyday translocality by reifying a single community of Muslims. Thwarted agency and the strange afterlife of Islamism in militant laicism in Turkey Contemporary Islam 7: Ummah in the translocal imaginations of migrant Muslims in Slovakia Contemporary Islam 9: Review of Ahmet T. As the world becomes more integrated, there is growing concern amongst Muslim communities that sin is becoming the norm, leading society to degeneracy, that people who would not have otherwise sinned are influenced to do so. Where the state cannot or does not provide means for countering public sin, the perception for some Muslims is that the responsibility on the community and individuals to do so increases.
Published in Association with the Institute for the Study of Muslim Civilisations Explores the impact of the ethnographic method on the representation of Islam in anthropology This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.
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